…God’s people cry out in lament, “How can we possibly sing the Lord’s song on foreign soil?” We have all found ourselves in this place at some point in life, even if we were not altogether willing to admit it. Maybe there is someone here tonight and you moved your lips to the songs of praise we sang, but nothing came out. Maybe there is someone listening who even now is choking back tears because you feel like you have lost so much or maybe even as though God has abandoned you altogether. You try to be strong. You try to put on a happy face for your family and friends, but as soon as your head hits the pillow at night the smile cracks and you feel like a broken shell. You know you are not supposed to feel this way and you believe that God is always with you, but if you’re really honest, you’re not always sure God is listening to your prayers. Maybe you’ve felt this way for so long you’ve simply stopped praying…
What If Mom and Dad Were Right?
THIS MESSY LIFE: BECOMING AN ADULT - PART 4
WHAT IF MOM AND DAD WERE RIGHT?
Sunday, November 24, 2019
2 Kings 22:1-10 (14-20), 23:1-3
Go and ask the Lord on my behalf, and on behalf of the people, and on behalf of all Judah concerning the contents of this scroll that has been found. The Lord must be furious with us because our ancestors failed to obey the words of this scroll and do everything written in it about us…
…Because your heart was broken and you submitted before the Lord when you heard what I said about this place and its citizens—that they will become a horror and a curse—and because you ripped your clothes and cried before me, I have listened to you, declares the Lord. That’s why I will gather you to your ancestors, and you will go to your grave in peace. You won’t experience the disaster I am about to bring on this place.
2 Kings 22:13, 19-20
Sometimes you can’t outrun consequences. Sometimes we look at all the things we’ve done in life to try to make up for our mistakes, to repent, to seek forgiveness from those we’ve hurt, to make amends, and none of it seems to matter. We still have regrets. Some relationships are never fully reconciled. The things we have lost by our own poor choices may never be regained. We may let go and move forward having learned many valuable lessons, but the consequences stay with us no matter what.
By the time we get to King Josiah, the consequences of Israel’s sin were certain. Nothing could stop the coming disaster of exile they would face. The wheels were already in motion. Yet in 2 Kings 22:20 we read that Josiah will not experience the disaster that is coming. Somehow the consequences will be delayed and he will be spared. Why?
If we go back to verse 13 we see that Josiah’s priest came across a scroll in the process of renovating and cleaning out the temple. Some have said this is the scroll of Deuteronomy while others say it only includes a partial list of the God’s instructions, but either way, this scroll clearly contained the Word of the Lord. What’s more, Josiah quickly realizes that the people have not obeyed these particular instructions for quite some time. “The Lord must be furious with us,” he says, “because our ancestors failed to obey.”
Josiah’s reforms do not ultimately prevent the exile, but his faithfulness to this re-discovered law spared him and potentially his entire generation from suffering the worst of those consequences. At least for a short time, Josiah broke the cycle of sin and idolatry that previous generations had perpetuated.
Most of us have had moments in our adult lives when we look back and realize our parents were right about more than we care to admit. That doesn’t mean they were always right, and sometimes like Josiah, we may have to go back a few generations to find a faithful role model for our spiritual lives. We may even have to look to other families. Regardless of the source, Josiah reminds us that we are not the first generation trying to figure out how the Scriptures apply to our everyday lives. There are many lessons to be learned from the past, both in how to live and how not to live. For Josiah, the first lesson was how not to live. We cannot continue in the idolatry of our ancestors. And yet in the scroll he discovered the promises of God that dated back generations and he came to understand that those promises were just as real in his day as they ever had been. God is faithful in every generation.
We may not be able to stop the decline of a denomination or even a congregation. We may not be able to prevent the exile that is already in process. But we can choose how we will live in the face of these consequences. For ourselves, our families, our communities and our generation, we can choose life, so that our descendants might live faithfully in the place God has for them. No matter what consequences haunt us from our past, we can choose this day to serve the Lord.
I call heaven and earth as my witnesses against you right now: I have set life and death, blessing and curse before you. Now choose life—so that you and your descendants will live — by loving the Lord your God, by obeying his voice, and by clinging to him. That’s how you will survive and live long on the fertile land the Lord swore to give to your ancestors: to Abraham, Isaac, and Jacob.
Deuteronomy 30:19-20
So now, revere the Lord. Serve him honestly and faithfully. Put aside the gods that your ancestors served beyond the Euphrates and in Egypt and serve the Lord. But if it seems wrong in your opinion to serve the Lord, then choose today whom you will serve. Choose the gods whom your ancestors served beyond the Euphrates or the gods of the Amorites in whose land you live. But my family and I will serve the Lord.
Joshua 24:14-15
Christ in Everyone
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me…
The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)
Long before I began seriously looking at this famous prayer, these lines stood out to me as among the most challenging. Christ is present everywhere and in everything, but now we pray to see Christ in every one. There are always great spiritual role-models in whom we clearly see the presence of Christ, but this prayer does not discriminate. It does not ask that we see Christ only in spiritual giants. It doesn’t ask us to see Christ only in Christians. It doesn’t even ask us to see Christ in only “good people”.
For me, these lines feel more like questions than declarations. Lord, can I really see you in everyone? Let us consider together some of the people in whom we might be asked to seek the presence of Christ.
Christ in the heart of everyone who thinks of me?
What about those who think negatively of me?
What about those who only think of ways to do me harm?
What about those who think very little of me, dismissing me as though I do not matter?
What about those who think only of how to use me or take advantage of me?
Christ in the mouth of everyone who speaks of me?
What about those who speak poorly of me, who spread gossip and slander my name?
What about those who speak lies about me?
What about those who speak behind my back?
What about those who speak to me in hurtful or manipulative ways?
Christ in the every eye that sees me?
What about those who only see me from a distance but would never recognize me?
What about those who only see what they want to see, but are unwilling to see the “real me”?
What about those who only see the worst in me?
What about those who see too much and who know me more than I want to be known?
Christ in every ear that hears me?
What about those who hear only what they want to hear?
What about those who misinterpret what they hear?
What about those who hear, but have no interest in actually listening?
What about those who only hear what others say about me but don’t really hear me?
We could go on but I think the point is clear. There are just some people, whether we call them strangers or enemies or something in between, who do not seem to reflect the light of Christ in their lives. Can we really see Christ in these people?
I don’t know if we can see Christ in everyone or not. For some, it will certainly be harder than others. Yet if everyone is truly created in the image of God, then don’t we at least owe it to them and to ourselves to keep looking until we find even a spark of God’s love which might be kindled by the power and grace of the Holy Spirit?
Reflections:
1. Who are the people in whom I can clearly see the face of Christ and why?
2. Who are the people in whom I struggle to see even a glimpse of Christ’s presence and why?
3. What will I do this week to intentionally look for Christ in someone’s life where God’s loving presence appears entirely absent?
Our journey through St. Patrick's Breastplate Prayer concludes next week:
I arise today
Through a mighty strength, the invocation of the Trinity
Through belief in the Threeness
Through confession of the Oneness
of the Creator of creation. Amen.
I Arise Today
A 40 Day Devotional Journey Through St. Patrick’s Breastplate Prayer. Now available in Kindle and Paperback at Amazon.com
Starting Over
THIS MESSY LIFE: BECOMING AN ADULT - PART 3
STARTING OVER
Sunday, November 17, 2019
Isaiah 5:1-7, 11:1-5; Mark 12:1-3
What more was there to do for my vineyard that I haven’t done for it? When I expected it to grow good grapes, why did it grow rotten grapes?
Isaiah 5:4
Let’s start this week with a reality check. We have all produced rotten grapes.
Now that that is out of the way, we can deal with the real issues around this beautiful and yet painful song of God’s vineyard. The question in verse 4 is the crux. The owner of the vineyard asks, “What more could I have done?”
There is no answer.
If we don’t begin with the confession that we have produced rotten grapes, it becomes very easy to look out all of those “other people” outside of the church and pose this question to them. To the atheist we may ask, “What more could God do to make you believe?” To the criminal we can ask, “What more could God do to make you repent?” To the younger generation who appears to have bailed on church and who we love to use as a scapegoat for all the problems of the world, we might ask, “What more could God do to get you to appreciate how good you have it and come back to church?”
If we want to use the Bible as a weapon, this is a great question to start with. It can be framed in so many different ways but no matter what we end up with the same conclusion. In summary, it goes something like this.
In Christ, God did everything possible to show us how much we are loved.
We, the good “Christian” people, responded appropriately to that love by “believing in the name of Jesus” and “getting saved.”
All of those “unsaved” people have rejected God’s love and there is no excuse. They deserve whatever they get.
We probably would not say it so bluntly, but think about the implications of the way we live our lives. Do we spend more time showing love to those outside the church or complaining about the way we think they live? After we “got saved,” how have we actually taken up our crosses and followed Christ as his disciples? How are we making disciples of others and fulfilling the Great Commission?
The songwriter in Isaiah does not explicitly say that the owner of the vineyard is God. The first explicit hint we get comes at the end of verse 6 when the owner commands the clouds not to rain on the vineyard. Only God has authority over the rain. Until this point, it would be easy to accuse anybody else of bearing rotten grapes and offending such an incredible caretaker.
But by verse 7 we see that this vineyard which fails to bear good fruit is not the “other.” It is the house of Israel and the people of Judah in whom God delighted. Let us not become so overconfident in our own privileged position as “God’s children” that we forget to take responsibility for our own failures before God.
Perhaps we as a church should spend less time criticizing everyone else’s vineyard and start realizing that God has allowed the thorns and thistles to grow up and choke out our own branches.
What more could God do indeed?
What more can God do to convince us that we are the ones failing to produce the good fruit he has for us to bear for the sake of the world?
Christ when I lie down, Christ when I sit down, Christ when I arise
Christ when I lie down,
Christ when I sit down,
Christ when I arise…
The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)
Much of this prayer begins with the refrain, “I arise today.” It is an active prayer, seeking God’s presence in every part of our day, no matter where we go and what we may experience. It is vital that when we arise, we arise with God. But there is more to life than “arising.” As some have said, there are times when our “get up and go,” simply “got up and went.” We have nothing left. We just have to stop.
Most of the time in our culture this “stopping” comes in the form of crashing or burnout. Yellow lights mean speed up and red lights mean slam on your breaks, but there is no such thing as slowing down. And yet we acknowledge today that we not only arise with Christ, but we also sit down and even lie down with Christ. Turns out that resting or even napping may not be a “sin” after all.
When reflecting on the poetic structure of Genesis 1, we find that on each day of creation, there was “evening and there was morning,” and it was good. Perhaps the writer of St. Patrick’s Prayer understood this pattern inherent within creation… evening and then morning, rest and then work, lying down, sitting up, and then arising to the day that God has already prepared for us.
Consider the implications of such a reversal. Rather than jumping out of bed to the obnoxious sounds of an “alarm” that sends our brains into immediate alert or crisis mode, we are invited to sit up slowly and breathe in the mercies of God which are new every morning. The day is not dependent on our urgency to begin. The day began in the evening as we went to bed and God has handled it quite well all night long without our help. Rather than working all day until we crash and fall into bed at night, we are invited to begin our day lying down and resting so that we might enter our work refreshed and renewed. When evening comes, we are not simply trying to unwind from the day or squeeze in a few more hours of toil. Rather, a new day has already begun and we are invited spend the first third of this new day sitting and lying down to rest deeply in the peace of Christ.
This is not a call to be lazy. Work is as much a gift as rest. But work is not the driving force of our life. What we do when we arise does not define us. Who we are when we arise should be the same as who we are when we sit down and when we lie down. Christ is every bit as present in our rest as in our activity.
This is the meaning of Sabbath. The Sabbath is not something else we must fit into our schedule to please God. It is a gift from God so that we might remember who we are. Rest is God’s way of remind us that we do not have to be in control 24/7. The world does not spin on our axis. While God invites us to participate in the work of caring for creation and restoring God’s Kingdom on earth, that work depends far more on Christ with us than on what we “do for Christ.”
It is easy to get fidgety and uncomfortable when we sit down or when we lie down. We feel restless, especially if circumstances such as poor health or an accident prevents us from rising up and being active. Healthy or not, able or not, God invites us to rest first and then work. Evening and then morning.
Lie down in Christ.
Sit up in Christ.
Then arise in Christ, and welcome the day God has already made for you.
Reflections:
1. On a scale of 1 to 10, 10 being mostly refreshed and 1 being anxious and weary, how do you feel when you arise on the average morning? What factors might contribute to your answer?
2. In what ways might your experience of God throughout the day be different if you thought of the day beginning in the evening?
3. How important is the Sabbath in your life? Do you practice regular rhythms of rest and work? How hard is it for you to slow down? Why?
Our journey through St. Patrick's Breastplate Prayer continues next week:
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me…
When All Seems Lost
THIS MESSY LIFE: BECOMING AN ADULT - PART 2
WHEN ALL SEEMS LOST
Sunday, November 10, 2019
Hosea 11:1-9, Mark 10:3-14
How can I give you up, Ephraim?
How can I hand you over, Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart winces within me;
my compassion grows warm and tender.Hosea 11:8
Can I be honest?
I have a love/hate relationship with the prophets in scripture.
On one hand I love that they cut straight the heart. They don’t mix words. They tell it like it is and they declare God’s truth without concern for what anybody else thinks of them. Their courage and faithfulness is the stuff of legend.
This is all fine and good, so long as they are just shouting down those idolatrous people in ancient Israel. Those people knew better. How many miracles did God do for their ancestors in Egypt? How many times did God bail them out of a tight spot in battle? How could they forget the one who brought them out of slavery and made them into a great nation at the center of the world, a city on a hill that would shine the light of God’s glory as far as the eye could see and live as a blessing to all the nations? To these people, the harsh words of the prophets seem perfectly reasonable.
Like the older brother watching the young prodigal come home, we want dad to really lay into him. “Give him what he deserves for abandoning you and our family and squandering all of your gifts for his own selfish pleasure.”
Only dad doesn’t respond the way we might want him to. This is where the prophets become difficult. Sometimes those harsh words are directed at me, or at us. Sometimes we, who think we have been so good staying faithful to God and living in his household all this time, are really the ones who need a wake up call. The prophets remind us how much we have taken for granted and how much we have missed the point of what God has called us to do and who God has called us to be for the sake of others.
Then we come to Hosea. Of all the prophets Hosea is arguably one of the most gut-wrenching and emotional prophets of the bunch. He stops at nothing to pull our heart strings until we can’t help but weep not only for the people of Israel, but for ourselves as we see how far God will go to bring us back home, even when we have “played the whore” as Hosea’s wife does more than once.
In the beginning of Hosea we cannot grasp the extent of God’s grace modeled by the prophet as he literally buys his wife back from slave auction after her own unfaithfulness put her there in the first place. By the time we get to chapter 11, the image shifts from a broken and painful marriage to a parent who is crushed by his or her child’s outright and continual rejection.
If this scene were played out on the silver screen, there would not be a dry eye in the house. But Hosea isn’t simply trying to make us cry so he can win an Oscar. He’s reminding us who we are and who God is and he is helping us understand why the prophet’s words to Israel and to us seem so harsh.
The prophet’s anger is not the anger of wrath or vengeance, but the anger, the frustration, and the desperation of the broken and agonizing heart of a mother or father overflowing with love for their wayward son or daughter.
This is the cry of our heavenly Father / Mother:
“How can I give you up?”
How can I make you understand the depth of my compassion and love?
What will it take for you to come home?
Christ on my Right, Christ on my Left...
Christ on my right,
Christ on my left…
The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)
You must therefore be careful to do as the Lord your God has commanded you; you shall not turn to the right or to the left. You must follow exactly the path that the Lord your God has commanded you, so that you may live, and that it may go well with you, and that you may live long in the land that you are to possess.
Deuteronomy 5:32-33 (NRSV)
Let your eyes look directly forward,
and your gaze be straight before you.
Keep straight the path of your feet,
and all your ways will be sure.
Do not swerve to the right or to the left;
turn your foot away from evil.Proverbs 4:25-27 (NRSV)
As we can see in these verses, the Bible is clear. Christ is not on our right or our left… only straight ahead. To turn to the right or left is to stray into evil. So why would the writer of this prayer acknowledge the presence of Christ on both his right and left?
Perhaps the writer of this prayer is drawing more on the tradition of Job who says,
“If I go forward, he is not there;
or backward, I cannot perceive him;
on the left he hides, and I cannot behold him;
I turn to the right, but I cannot see him.
But he knows the way that I take;
when he has tested me, I shall come out like gold.Job 23:8-10
This passage seems to recognize that God is present with Job, before him, behind him and on his left and right, only no matter where God may be at work, Job cannot see it.
Similarly, when Abraham separates from Lot in Genesis 13:9, Abraham gives Lot the choice whether to go right or left. For Abraham, it doesn’t seem to matter which direction he goes. He knows God will go before him and he trusts God to protect his nephew as well. God’s presence is not limited to one direction or another.
Finally we come to Mark 10:35-38 where a few of the disciples ask Jesus to sit on his right and his left in glory. Jesus says they do not understand what they are asking and makes it clear he is in no position to make such a promise. We also know that Jesus sits at the right hand of the Father, but what we don’t often consider is the implication that the Father sits at the “left hand” of Christ. If God the Father is on the left, the left can’t be all bad.
The tradition of left and right throughout the ancient world is often divided into spiritual vs. carnal or worldly realities. In Latin, the original word for left meant “sinister.” Many cultures have associated the left with “evil.” Perhaps this comes from the fact that between 70 and 95% of the world’s population is right handed, leaving some throughout history to assume something is wrong with the anomalous few. Even as late as the 1950’s and early 60’s, my father was taught that being “left handed” was wrong and he quickly learned to become ambidextrous to prevent punishment from his Catholic school teachers.
Some Christians continue this distorted use of left and right in the political realm by declaring war against the so-called evils and godlessness of the “liberal left.” Indeed, Biblical language is filled with examples of the left being associated with evil and sin while the right is considered righteous, but this says far more about history and culture than about reality. God did not make the “left” inferior, whether left-handed, left-brained, or left in ideology and politics.
And then of course we have those few scriptures we saw earlier that focus on avoiding both the left and the right. This idea fits nicely into my own Wesleyan tradition of the Via Media, or Middle Way in which we emphasize both head AND heart, social justice AND personal piety, etc.
It amazes me how we build entire theological systems around such cultural stigmas such as the virtue or sinfulness of right and left. In the end, it seems that with God, AND is almost always a better word than OR.
Christ on the right AND Christ on the left.
What does that mean for you right now? We all know people who are more “left” and more “right” than us and we tend to consider our own position on the spectrum superior, even if unconsciously. Some are more logical (left-brained) and some are more creative (right-brained). Some are more liberal (left) and some are more conservative (right). But what if no matter where people find themselves on all of our human-conceived spectra of left and right, Christ is there… on our left, on our right, AND everywhere in between?
Reflections:
1. Where do you most see the issue of left vs. right show up in your life? Where do you see God on the spectrum and why?
2. What would it look like to see Christ on the “opposite side” from where you are standing?
3. If the way of God is indeed the “middle way,” then Christ meets us where we are at on the left and right and moves us all toward the center, toward each other, and toward our heavenly Father. How is Christ calling you toward someone else who may be coming from a very different position than you?
Our journey through St. Patrick's Breastplate Prayer continues next week:
Christ when I lie down,
Christ when I sit down,
Christ when I arise…
All Fired Up
THIS MESSY LIFE: BECOMING AN ADULT - PART 1
ALL FIRED UP
Sunday, November 3, 2019
1 Kings 18:20-39; Mark 9:2-4; Ephesians 6:12
Call on the name of your god, but don’t add fire.
1 Kings 18:25
In an “age of outrage,” as author Mark Manson calls it, everybody is quick to get “all fired up.” We stoke fires of opinion and anger everywhere we turn. We love heaping hot coals upon our enemies’ heads, not seeking their repentance as the scripture intends but rather for the purpose of revenge and seeking satisfaction in proving them wrong or even in watching them suffer (Proverbs 25:22, Romans 12:20). We antagonize others so they will turn against us and then claim we are only acting in self defense when we feel we are being persecuted. Never-mind that it was our own passive aggressive behavior that instigated the attacks in the first place.
A man once said that everyone hated him because he was a Christian, to which his wife responded, “Are you sure it’s because you’re a Christian, or could it be because you act like a jerk?”
Elijah was a lone prophet of the Lord in a world filled with idolatry. It didn’t matter how “right” he may have been, nobody was listening. But in the face of impossible odds, Elijah shows us a better way. He reminds us that the battle does not belong to us, but to the Lord.
When the prophets of Baal come against him, he calls them together not to argue but to lay down their arguments, their opinions, and their swords. They built an altar and Elijah says to them, “call on the name of your god, but don’t add fire” (1 Kings 18:25). In other words, let your gods speak for themselves. If you are right, let your gods rain down fire and consume the sacrifice.
As Elijah expected, nothing happened. “Maybe your god’s are asleep,” Elijah suggests.
Finally he repairs the altar and then has the wood and the sacrifice drenched with water so that nothing will burn. He has a trench dug around the altar and filled with water. Elijah takes things one step further. He not only refuses to “add fire” to the argument, but he soaks his own with water so it will be that much harder to light. Nothing he can do or say will win this debate with the prophets of Baal. It is all up to God.
And we know the rest of the story. Elijah prays to the Lord and the altar is consumed with fire from heaven. The sacrifice turns to ash and the fire even licks up all of the water in the trench. The Lord has spoken, where the gods of Elijah’s enemies remained silent.
This is not to say there would be no more bloodshed between the people. Elijah would find himself on the run and his life would continue to be threatened. Nevertheless, he models for us great wisdom in how we approach the battles and arguments we face in life.
As Paul writes to the Ephesians, “we aren’t fighting against human enemies but against rulers, authorities, forces of cosmic darkness, and spiritual powers of evil in the heavens.” (Ephesians 6:12). Elijah, like Paul, understood that the battle belonged to the Lord. It was not his place to wage war against the people. It was his place to step back and let God speak. God does not need our defense.
How might God be calling us to build altars in the world while at the same time refusing to add the fire? Our task is to create spaces for God’s fire to burn but lighting the fire is not our place.
God alone will send for the Holy Spirit and get the world all fired up.
Christ Beneath Me, Christ Above Me...
Christ beneath me,
Christ above me…
The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)
Have you ever noticed where people look?
Some people seem to be staring off into space, always looking up as though lost in a daydream. Others we might characterize as downcast, often keeping their gaze toward the ground and only glancing up occasionally to speak or interact as needed.
One could make a strong argument that our instinct to look away, either up or down, rather than maintaining eye contact with one another, says a lot about our own insecurity and inability to be fully present and engaged in the moment. In general, I would agree. As a society we do need to be far more intentional about being fully present with one another.
From another angle, we could use scripture to argue which is better, to look up or down. Colossians 3:2 says to set our minds on things above and not on the things of earth, while on the other hand, Psalm 119:105 tells us that the Word of God is a lamp unto our feet. So which is it. Do we look up to heaven, or do we focus on the path God lights up right in front of our feet? Some people spend so much time gazing up toward heaven, metaphorically speaking, that they end up making very little difference in the world around them. After all, they might argue, “The things of earth are passing away,” so why bother with them at all (1 John 2:17, 1 Corinthians 7:31). Others recognize God’s call to be good stewards of creation and to work for justice and mercy so that the Kingdom may be fulfilled “on earth as it is in heaven.” Yet we can just as easily become so embroiled in the despair and apparent hopelessness of the world that all of our efforts to make a difference feel like an exercise in futility. Without a heavenly perspective, the world may very well consume us.
What if it’s not so absolute? I’ll leave it to the psychologists to analyze all of the subconscious implications of looking up or down, but for now I would argue that no matter our natural inclinations, God invites us too look up AND down. Keeping an eye on heaven, we find the hope we need to proclaim the Good News on earth while keeping an eye on earth reminds us why such hope matters in the first place. Heaven is not an escape from the earth, it is the radical transformation and restoration of the earth and indeed of all creation.
If the Kingdom of God were a skyscraper, it would be built upside down. We look up to the eternity to lay solid foundations that will never crumble, but we build “upside down” as it were, so that the pinnacle of heaven’s towers reach all the way down to the earth so that God’s “penthouse suite” becomes readily accessible to all people. Like the New Jerusalem, God never shuts the gates (Revelation 21:25). The Kingdom is never out of reach, no matter how low we find ourselves in life.
Perhaps the most important thing we can take from all of this is that no matter which direction our gaze tends to fall, we will always be missing something if we only ever look in one direction. Christ above us… Christ beneath us… Christ before us… Christ behind us…
Always looking in one direction, whether up or down, will give you a kink in the neck. Maybe it’s time to stretch. Maybe Christ is saying to those who are downcast, “Hey, look, I’m UP here.” At the same time, Christ may be saying to those who are lost in the dream of heaven, “Hey, look, I’m DOWN here.”
Which way is God calling you to look right now? Whether above or beneath, Christ’s invitation is the same… “Come, follow me.”
Reflections:
1. Which direction do you find yourself looking more often, up or down? Why might that be?
2. Do you tend to see Christ more clearly when looking up toward heaven or when looking down at the path right in front of you? How?
3. Where do you most need to see Christ in your life right now? Beneath you, guiding your steps? Or above you, giving you hope for the journey?
Our journey through St. Patrick's Breastplate Prayer continues next week:
Christ on my right,
Christ on my left…
Too Cool for School
THIS MESSY LIFE: ADOLESCENCE - PART 3
TOO COOL FOR SCHOOL
Sunday, October 27, 2019
1 Kings 12:1-17, 25-29; Mark 10:42-45
“If you will be a servant to this people by answering them and speaking good words today,” they replied, “then they will be your servants forever.”
1 Kings 12:7
We know Saul and David and Solomon. We know how God used these kings to establish a great City on a Hill at the center of the known world. We know the greatness of this united kingdom that stretches from Dan to Beersheba. But what of Solomon’s sons? What of this great kingdom they inherited?
Rehoboam went to Shechem where all Israel had come to make him king.
1 Kings 12:1
And so the dynasty of David and Solomon is passed on to the next generation. But Rehoboam did not grow up in the days of tribal chaos or of the endless wars with the Philistines. He did not witness the great cost of the spiritual failures of Saul and David. He only knew the seemingly unlimited power and wealth of his father, Solomon, whom even the Queen of Sheba came to honor. God had clearly blessed his father’s kingdom so it only makes sense to continue doing what his father had done.
Blinded by the glory, power and riches of success, it was easy to ignore the few naysayers who questioned some of Solomon’s political policies. “Your dad may have been a great King,” Jeroboam said, “but he was pretty hard on all of us who live up north. We’ll follow you as we followed him, but you might want to make a few changes.”
Even the elders who had served at Solomon’s side advised Rehoboam to reconsider his treatment of the northern tribes. “Become a servant to these people and speak good words to them today, and they will be your servants forever” (1 Kings 12:7).
But as a young king trying to prove himself in an adolescent kingdom, the word “serve” is not in his vocabulary. “Lead with strength,” his friends declared. “Show them who is in charge here” (1 Kings 12:10-14).
As great as Israel became under David and Solomon, it just as quickly fell into ruins. Not even 150 years had passed before the great nation God had built out of nothing turned to dust. Why? Because Rehoboam could not understand the true definition of greatness.
Jesus called them over and said, “You know that the ones who are considered the rulers by the Gentiles show off their authority over them and their high-ranking officials order them around. But that’s not the way it will be with you. Whoever wants to be great among you will be your servant. Whoever wants to be first among you will be the slave of all, for the Human One didn’t come to be served but rather to serve and to give his life to liberate many people.”
Mark 10:42-45
Our world says “serve or be served,” with the assumption that it is better to “be served.” God’s politics simply says, “Serve.” There is no other way.