Sermons

Invitation to a Journey - Session 1: What is Spiritual Formation?


Invitation to a Journey

Session 1: What is Spiritual Formation

based on the book Invitation to a Journey, by: M. Robert Mulholland Jr.

So, brothers and sisters, because of God’s mercies, I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God. This is your appropriate priestly service. Don’t be conformed to the patterns of this world, but be transformed by the renewing of your minds so that you can figure out what God’s will is—what is good and pleasing and mature.

Romans 12:1-2 (CEB)

This spring I am working through the book, Invitation to a Journey, by my former seminary professor Dr. Robert Mulholland. We are hosting live group sessions at my church on Wednesday nights and due to the personal nature of the discussions in the group, I have chosen not to record those live sessions. However, I am putting together short weekly videos, around 30 minutes, to walk through this rich resource with you online.

Before watching each video session, I encourage you to read the corrosponding chapters in the book which you can order here. I also invite you to have a pen and journal handy as we will begin each week with a contemplative Lectio Divina exercise using a related passage of scripture for each week. You may want to pause the video at various points to journal and reflect on your own spirtual journey as it relates to the themes we are discussing. I also invite you to use the comments section on this blog post to share any of your own experiences of how this material is resonating in your own life.

Below the video you will find a PDF of the notes, lectio reading, reflection questions, and next steps for each week. Feel free to download them as you follow along with the video.

Be sure to read the prologue and introduction to part 1 before watching session 1.

May God richly bless you as you enter into this journey toward a deeper relationship with Christ.

_____

Watch video session on YouTube here.

Jesus as Friend


Jesus as Friend
Series: Meeting Jesus Again - Part 1
2023 - A Lenten Journey

John 15:15; Matthew 9:9-12, 11:19

(based on the book Freeing Jesus, by Diana Butler Bass)

I don’t call you servants any longer, because servants don’t know what their master is doing. Instead, I call you friends, because everything I heard from my Father I have made known to you.

John 15:15 (CEB)


Listen to this week’s sermon here:

___________________

What comes to mind when you think of a friend?  Do you make friends easily or do you find yourself relatively isolated?  Do you feel accepted, included and truly loved among your friend circle, or do you generally find yourself surrounded by acquaintances, colleagues or others who may not really know you for who you are?  No matter how many friends you have, how often do you feel lonely?

For years, loneliness has been a growing epidemic in American culture.  Consider just a few statistics below from the Barna Research Group (www.barna.com/research/friends-loneliness):

In 2018, a study from health insurer Cigna found that most Americans report feeling lonely, left out and not known. This research mirrors a host of other reports and commentary on the increasing isolation of Americans.

The majority of adults has anywhere between two and five close friends (62%), but one in five regularly or often feels lonely. 

The interactions Americans have with their neighbors (those who live within easy walking distance)—which happen either weekly (39%) or daily (28%)—are usually friendly but consist mostly of a brief greeting with very little interaction otherwise (37%).

Given our cultural tendency toward individualism, isolation, lack of trust and vulnerability, overfilled schedules, fear of rejection, and countless other factors that play into our limited friendships, it may be difficult to relate when we hear Jesus calling his disciples “friends.”

Jesus, after all, is in heaven, sitting at the right hand of the Father, just like we say in our Creed every Sunday.  We know a lot about him from the Bible or from our childhood Sunday School teachers, but do we really know him.  If we’re honest, sometimes it may feel like he’s just too far away to be called a “friend.”

Religious leaders often mocked Jesus for being a “friend of sinners” (Matt 11:19).  In other words, Jesus was one of those people who hung out in “the wrong friend circles.”  I’m sure we’ve all met someone like that.  At first we thought maybe they could be a good friend, but then we found out who they hung out with, or something they believed that we didn’t like, or they’re affiliated with the wrong political party, the wrong religion, or any other number of groups we would prefer to stay away from.  Is it possible that if Jesus were still on earth, we might avoid him too, if for no other reason than we didn’t want to be associated with his friends?

Reflect this week on what friendship really means to you.  Try talking to Jesus as a friend.  Hang out with the kind of people Jesus hung out with.  Ask others about their friendships and why they would or would not consider Jesus a close friend.  Really listen to their stories. 

Deep down, what emotions come up when you think of Jesus as friend? 

What do you hear Jesus, your friend, saying to you?



 

 

Seeing Beyond the Frame


Seeing Beyond the Frame
Series: Called - Part 6
Matthew 17:1-9

While he was still speaking, look, a bright cloud overshadowed them. A voice from the cloud said, “This is my Son whom I dearly love. I am very pleased with him.

Listen to him!” 


Matthew 17:5 (CEB)

Listen to this week’s sermon here:

___________________


Jesus has called his disciples and they have followed him for nearly three years.  They have hung on every word, shared in his ministry of healing and reconciliation, seen countless miracles, and generally committed their lives to his teachings.  So why now, after three years of dedicated discipleship, do they finally hear a voice from heaven?  And why, of all things God could say in this supernatural vision, are they reminded to “listen to him?” 

In the previous chapter we find Peter declaring exactly what this heavenly voice says.  “Jesus, you are the son of God.”  They already knew.  If they hadn’t been listening to him, Peter could have never come to such a conclusion and they wouldn’t be on the mountain in the first place.

It’s one thing to listen to Jesus when all is going well.  It’s easy to listen when we are reveling in the affirmation of the crowds that are growing every day as more and more people are fed and healed.  It’s easy to listen when  we are secure in the knowledge that Jesus can calm any storm and even death is no match for his power and authority.  It’s easy to listen when it seems like everything is under control and nothing can stop us from establishing God’s kingdom on earth.  But when all is going well, are we really listening to Jesus?  Or could it be that we are listening to that voice that tempted Jesus in the wilderness, promising ongoing approval and affirmation, comfort and security, power and control?

This mountaintop experience with Jesus comes right on the heals of a cryptic teaching about being willing to lose one’s life in order to save themselves.  Jesus has already realized that his death was both inevitable and immanent.  They could not stay on the mountain and the valley into which they would descend was quite literally the valley of the shadow of death the Psalmist so eloquently describes. 

So here’s the big question.  Will we listen to Jesus when the direction he leads leaves us powerless and weak?  Will we listen to Jesus when there is no promise of security or even survival?  Will we listen to Jesus when we not only lose the approval of the crowds, but even when we face outright rejection as their shouts of “Alleluia” turn to enraged chants of “Crucify!”

God has a way of showing up in our lives in the moments we most need it, even when we don’t recognize it.  The disciples had no idea what was coming, but their need to truly listen to and trust in Jesus would be more crucial and more challenging than ever.  They didn’t always get it right.  A few would still argue over who would be the greatest in the kingdom.  Some would deny and betray him.  Others would simply fall asleep or walk away.

In the end, that mountaintop experience would pale in comparison to the glory they would see when he showed up in a locked room and held out his nail scarred hands saying, “Do not be afraid.”  It’s hard to listen when you are being led straight to a cross and a grave. 

As you walk through the valleys of your own life, are you listening for the voices of security, approval and control, or to the voice of Jesus, son of God?

 

 

Holiness in Action


Holiness in Action
Series: Called - Part 5
Matthew 5:21-48

You have heard that it was said to those who lived long ago, Don’t commit murder, and all who commit murder will be in danger of judgment.  But I say to you that everyone who is angry with their brother or sister will be in danger of judgment.

Matthew 5:21 (CEB)


Listen to this week’s sermon here:

___________________

 “The Bible clearly says…” 

No, not really. 

We hear and even say such authoritative and absolute statements about scripture all the time, but if we’re really honest, our certainty is not in what the Bible actually says or means, but in the particular interpretation of particular scriptures we have been taught most of our lives.  It would not take long talking with people from different backgrounds or different denominations to realize that people interpret scripture in very different ways.  If the Bible was so absolutely clear we wouldn’t be arguing about infant vs. adult baptisms or whether women can preach or even whether God actually created everything in 6 literal 24 hour days only 6,000 years ago despite the overwhelming scientific evidence for a much older earth. 

The point is not to fight to the death about who is right or wrong on any given scripture, but rather to understand scripture on it’s own terms and not demanding that it answer modern questions that the Biblical writers never even thought about. 

This week we find Jesus himself reframing or perhaps even “re-interpreting” several core scriptures that people thought were absolutely clear, including a few of the ten commandments themselves like murder and adultery.  When we think of “right” interpretations, these verses are about as clear as it gets, or is it? 

You have heard it said, do not murder, but I say do not be angry… You have heard, do not commit adultery, but I say do not lust…

The list goes on, but Jesus is making a point about how we are to interpret scripture.  It’s not enough to stick to the letter of the law.  It’s about the heart.  We can obey all the commands, follow all the right worship practices and sacrifices, celebrate all the right festivals and do everything exactly as the Bible says and still completely miss the point.

Underneath of Jesus’ re-interpretation of scripture is a question of the heart, a question of motive, a question of relationships, and a question of love.  What good does it do that you chose not to kill someone if you treat them as if you wish they were dead?  What good does it do not to cheat on your spouse when you’re constantly thinking about being with someone else?  What good is it to honor an oath when you can simply avoid making an oath and get away with lying or breaking informal promises all you want?  How can we truly understand the unconditional love of God when we are always seeking revenge against those who hurt us? 

Maybe the point of scripture then, is not to give us a checklist of do’s and don’ts to keep us out of trouble with God, but rather a guide for cultivating loving, grace-filled, thriving communities of people who bear the image of God while honoring and celebrating the image of God in one another. 

What if we interpret scripture through the lens of loving God and loving others instead of using scripture to excuse the many ways we choose not to love?

 

 

Salt & Light


Salt and Light
Series: Called - Part 4
Matthew 5:13-16

“Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth…

 … Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept.”


- Matthew 5:13a, 14a (MSG)


Listen to this week’s sermon here:

___________________

In Jesus’ day salt was a precious commodity necessary for life, but not nearly as accessible to everyone as the salt shakers on our own kitchen tables.  Light, also, was crucial, especially in an agricultural society, but was of course limited primarily to set hours of natural daylight which changed throughout the year.

I wonder if something has been lost in Jesus’ metaphor in today’s culture where we are oversaturated with both salt and light.  An abundance of artificial light disrupts our circadian rhythms and can suppress our natural melatonin levels by up to 50%, causing trouble with sleep and a number of related health disorders.  Similarly, the CDC reports that nearly 90% of Americans 2 years old or older consume far too much sodium, with 70% of our salt intake coming from processed and restaurant foods often beyond our control.  Given the increase of high blood pressure and risk of heart attacks, strokes and other issues, doctors would rarely suggest that someone should consume more salt. 

Jesus says we are salt and light in a metaphorical sense, but cultural realities shape and change the way we understand such metaphors.  Could it be that in our world, people are craving a bit more darkness, an escape from light pollution, and a place to rest their eyes and their bodies?  Could it be that there is a movement to turn away from processed foods and lower salt intake to lower our blood pressure and increase our overall health?  If this is true, what implications might such a cultural oversaturation of salt and light have on our role as Jesus’ followers to be salt and light in the world?

I suggest that one of the biggest problems is that salt and light are found in overabundance in some places while lacking in others.  As Christians we tend to stay close to our own kind.  We gather all of our lights together in brightly lit sanctuaries, Christian concert venues, and other places those outside the faith would rarely come.  Perhaps these places have become so “bright” that most people simply avert their eyes as they would from a solar eclipse.  Instead of the welcoming light of a warm fire or candlelit space, they turn away squinting their eyes as we shine the spotlight on their differences or their “sin.” 

In the same way, we must remember that there is a big difference between being “salt” and being “salty.”  Too often the world finds Christians “salty.”  Rather than bringing out the natural beautiful flavors in this world God created and loves, we over salt and over season to the point where the feast of love and grace we have to offer becomes unrecognizable and unpalatable. 

Salt is valuable where the food is bland or where something needs to be preserved, but it does little good in the middle of the ocean when someone is dying of thirst.  Light is necessary to guide someone through the dark, but it does no good to shine a flashlight at the sun to help someone find their way. 

If we are to be useful as salt and light, perhaps we need to spend more time in the places it is most lacking.

 

 

#Blessed


#Blessed
Series: Called - Part 3
Matthew 5:1-12

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

 Matthew 5:3 (NRSV)


Listen to this week’s sermon here:

___________________

Blessings are tricky things.  We live in a culture where #Blessed is more about feeling lucky or fortunate in various circumstances ranging from a miraculous medical recovery all the way down to getting the latest pair of designer shoes.  It’s so commonplace it has almost become a joke, or at the very least a form of false humility when we really want to boast about something but publicly attribute it to some external blessing, presumably given to us by God.

The Beatitudes turn this idea of blessings on its head. 

Why? 

Precisely because those who Jesus calls blessed are the last people who would ever post #Blessed on their social media feed.  Consider the following contemporary framing of those Jesus calls blessed: 

  • "Blessed are the poor in spirit, for theirs is the kingdom of heaven."

    • Empty yourself and become humble, then receive a share in the responsibility for God's kingdom.

  • "Blessed are those who mourn, for they will be comforted."

    • Out of care for God's world, mourn for the suffering of others and you will find comfort for your suffering.

  • "Blessed are the meek, for they will inherit the earth."

    • When you are comforted, become comforting to those who are suffering in your midst and you will inherit a share responsibility with God for those who are suffering.

  • "Blessed are those who hunger and thirst for righteousness, for they will be filled."

    • When you inherit responsibility for those who suffer, you recognize when suffering is unjust. You will not be satisfied with what is unrighteous in the world until righteousness wins and God satisfies you with it.

  • "Blessed are the merciful, for they will be shown mercy."

    • In being filled with righteousness and meekness, you will temper your zeal for righteousness with mercy, and in turn will be shown mercy.

  • "Blessed are the pure in heart, for they will see God."

    • When you receive mercy, your heart will be made pure and free from judgment and selfish intent, then you will experience the true nature of God.

  • "Blessed are the peacemakers, for they will be called children of God."

    • When you experience the true nature of God, you will have peace and will share it with the world, then you will be called a child of God.

  • "Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven."

    • When you are called a child of God, you can withstand all manner of pressures to swerve from the path of righteousness, you will experience beatitude.

 

When we consider the many ways we feel “blessed,” how do they compare with the way Jesus sees those who are truly “blessed”? 


__________

(source: The Beatitudes: An Eight-Fold Path - https://tcpc.ipbhost.com/topic/3644-the-beatitudes-an-eight-fold-path/)

 

 

Follow Me


Follow Me
Series: Called - Part 2
Matthew 4:12-25

“Come, follow me,” he said, “and I’ll show you how to fish for people.” Right away, they left their nets and followed him.

Matthew 4:19-20 (CEB)

Listen to this week’s sermon here:

___________________

Whose job is it to make disciples?  The prophets?  The preachers?  The Sunday School Teachers?

We are quick to read between the lines in Mark 1 and Matthew 4 as Simon, Andrew, James and John leave their nets and follow Jesus like a group of children who have nothing better to do than join in a playground game of follow-the-leader.  We struggle to find ways to excuse ourselves from such unreasonable demands.  We have jobs and mortgages and kids and aging parents and pets.  We have responsibilities that in our minds, are far more crucial than the lowly fishing business these early disciples walked out on.  What exactly does it look like to “Come and follow Jesus,” in our day?  The story is so brief it hardly does justice to the level of sacrifice these “ordinary fishermen” truly made.  If we’re truly honest, most of us tend to think it was a much easier decision for them than for us.

There are much larger implications, however, when we consider the timing of this call.  “After John was arrested…” (Mark 1:14, Matthew 4:12).

John was the prophet of the day.  John was the mouthpiece of God.  John was the first person in nearly 400 years to hold such a crucial religious position.  No one alive at the time had ever heard the voice of God so directly and neither had their parents, grandparents or even great-grandparents.  “Prepare the way of the Lord,” he declared, and then he is arrested.

Jesus picks up right where John leaves off, except he is not just another prophet.  He is something much more.  He is the very presence of God in the flesh.  And what’s more, God is not hanging out in the synagogues or even with the prophet’s followers in the wilderness.  He is hanging out in the marketplace around the Sea of Galilee.  He is eating and drinking and laughing with the tax collectors, the occupying Roman soldiers, the sick and the lame, the women and the children, and yes, even the lowly hard working fishermen. 

“I’ll show you how to be fishers of people,” he says (Mark 1:17). 

The nature of following Jesus and being “fishers of people” looks different for everyone.  Some may leave everything behind and others are needed to proclaim the Good News right where they are.  Regardless of what shape our call takes or where Jesus leads, the point is that Jesus is leading “us”.  He’s not training people for the office of  “prophet” to replace John.  He’s not offering a continuing education course or a doctoral program for Pharisees and Sadducee's so they they can update their methods and theology to fit the changing times.  He is not saying everyone has to quit their jobs and go into full-time ministry, though that may be true for some.

Jesus calls you and me, ordinary people, to be “fishers of people,” to take up the mantle of the prophet and proclaim the Word of God not only in the wilderness, but in the marketplace, at our jobs, in our schools, at the restaurant, in the public square, with our friends and neighbors, in our homes and our families, and yes, even in our churches. 

The more we try to plan out exactly how we will follow Jesus, the more we will find Jesus changing our plans.  We are not Jesus’ GPS to make sure everything he calls us to do just happens to be on our route.  If we stop to think about it too much, we will likely be overcome with anticipation and anxiety about the unknown.  We might remember that John was just arrested and wonder if the same might happen to us.  Our fear may get the better of us.  We will surely come up with a million other things we have to do “first.” 

Where our culture says, “trust yourself, trust your instincts, your intelligence, your abilities, your wealth, your plans, etc.” Jesus simply says, “Trust me. Step out of the boat.  Drop your nets.  Let’s go. Follow Me!”

 

Come and See


Come and See
Series: Called - Part 1
John 1:35-52

When Jesus turned and saw them following, he asked, “What are you looking for?”
They said, “Rabbi (which is translated Teacher), where are you staying?”

He replied, “Come and see.”

John 1:38-39a (CEB)


Nathanael responded, “Can anything from Nazareth be good?”

Philip said, “Come and see.”

John 1:46 (CEB)

___________________

Listen to this week’s sermon here:

___________________

In her book, “Inspired”, the late Rachel Held Evans describes her earliest memories of Jesus. She, like many of us, learned to pray around the dinner table. “Thank you Jesus for my mommy and daddy, my sister and my food.” “The first thing I knew about Jesus,” she says, “ is that he was responsible for the existence of my parents, my sister, me, and my food. That seemed like good enough news for me.”

When asked as a teenager to share how she “came to Jesus,” she responded with confusion. There had never been a time in her life when she did not know Jesus, but she never “came to him.” Rather, Jesus had always come to her. Jesus had simply “always been there.”

We spend a lot of time and energy in churches trying to figure out the latest and greatest strategies to get more members and more money in the offering plate. On the whole, the church has become quite proficient at mass producing Vacation Bible Schools, Community Meals, polished worship services, and countless other programs and events in hopes to “draw people in.” We try hard to be “seeker sensitive.” There’s only one problem. There are fewer and fewer “seekers” to be sensitive too. People are not looking for a church. They have no need for church, no matter how impressive it’s programs and ministries, or at least that’s the general perception for so many valid reasons.

Somewhere along the way, in our desperation to “get back to the good old days” when church stood at the center of our community, we have lost our ability to introduce people to what they really need… the Good News of Jesus. Yes, people may meet Jesus in church, but more often than not, Jesus did not meet people in the synagogues or at the temple. He met them in the marketplace, at their jobs, in their homes, on the streets, in the leper colony, among the sick, at funerals, at weddings and parties and feasts.

What if the church itself has become our idol? Just like the golden calf, church has come to function like a mediator between us and God so we don’t have to climb the mountain in the cloud of thunder and lightning where God’s Holy Presence may consume us. Instead, we are content to sit at the base of the mountain saying, “This church is the god who brought you out of Egypt.” So long as we are in the church, we feel comfortable and safe. We have “come to Jesus” by building walls between us and the rest of the world. We want to leave each Sunday morning feeling good about ourselves, having been encouraged and inspired in worship, but not challenged or convicted. We want just enough of “Jesus” to fill up our Spiritual gas tank for the week, but we are not overly comfortable with the thought that he might just walk out the door with us. Like the imaginary ghosts in Disney’s Haunted Mansion, Jesus may just follow you home, or to the restaurant or the bar, or to work, or anywhere else you may go.

In John 1:46, Nathaniel wonders, “Can anything good come from Nazareth?” In truth, there are many people in our world to day who might ask us, “Can anything good come from the church?”

Philip did not reply by inviting Nathaniel to Nazareth. He didn’t talk about how great the town was, about all the hidden gems there that nobody noticed. He didn’t tell him about all the great meals and fellowship opportunities or the amazing entertainment that was available. Nazareth was not the point. Philip didn’t need to defend the goodness of Nazareth. He wanted Nathaniel to meet Jesus.

What would it look like if we stopped trying to defend and promote our churches and instead just invited people to meet Jesus? They may come to your church or they may not, but in the end, attending a service or an event at church is not the point. The Good News is not that the church came into the world. The Good News is that God came into the world, wrapped in flesh, to dwell among us.

When we invite people to “Come and see,”, what exactly are we inviting them to? Do we want them to come see our beautiful sanctuary, our inspiring choir, our brilliant Sunday school teacher, our new preacher, or our favorite potluck recipes? Or might we simply invite them to Jesus.

“Can anything good come out of church?”

I don’t know. God can make beautiful things out of the dust, so surely he can bring something good out of Nazareth or the church. But that’s not the point. It’s not about Nazareth. It’s not about the church.

It’s about Jesus. Come and see him for yourself. Come and see the God who has stepped out of heaven to find you.

Come and see.


The Star Still Shines


The Star Still Shines
Series: Happy Holy Days - Part 7
Matthew 2:1-23; Luke 2:31-32

When the magi had departed, an angel from the Lord appeared to Joseph in a dream and said, “Get up. Take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod will soon search for the child in order to kill him.”

Matthew 2:13 (CEB)

Listen to this week’s sermon here:

_____________________________________

The story of the magi, or wise men, makes a beautiful addition to any Christmas play or nativity.  The problem is that these men from the east were never at the manger.  More importantly, when we cut off the story at verse twelve to fit neatly into a single Christmas story, we completely miss Matthew’s point in bringing up these wise men in the first place.

The magi are not just another group of people like the shepherds who show up to Jesus birthday party and just happen to be able to afford nicer gifts.  Matthew uses them as a means to draw attention to another perhaps more important character in the story who is almost always overlooked… King Herod. 

Keeping Herod in the Christmas story is crucial to understanding who Jesus is and what his ministry is all about.  When we move past the sentimentalized story in Matthew 2:1-12, we find a dark scene of the Holy family fleeing as refugees to Egypt to protect the baby Jesus from an extreme authoritarian ruler who is willing to kill every child in town to rid himself of the threat of a potential new king.  On one hand, this should not be surprising given Herod’s history of killing his own child out of paranoia in order to protect his throne.  On the other hand, there is no historical evidence that such a mass slaughter of infants in Bethlehem ever occurred.

Biblical writers are writing theology, not literal history.  Matthew is retelling a familiar story in Israel’s history, the story of an Egyptian Pharoah who seeks to kill all the male Hebrew children in order to prevent his slaves from becoming too strong and potentially rising up against him.  When we get caught up trying to fit Luke’s and Matthew’s stories together historically, we completely miss the point.  Jesus is the new Moses.  Jesus is the one who comes to set the people free.  Jesus, like Moses, is a potential threat to the powers and authorities of the empire, whether in Egypt, Rome, or any other nation throughout history including our own.  And finally, those who hold onto power by force will do almost anything, even sacrificing children, in order to protect their status and authority. 

Somehow the writers of “We Three Kings” and every other Christmas carol missed this part of the story.  Or more likely, they left it out intentionally.  It’s so much easier to add a few good “Kings of Orient” to the Luke narrative alongside the shepherds and the lowing cattle, even if they are not from the Orient and not really kings at all.  By elevating these astrologers or star-gazers to royal status and featuring them bowing before the baby in a manger, we naively assume that Jesus’ position as King of Kings is easily established even at his birth.  It’s a beautiful story, but it’s simply not reality, for Jesus and his parents or for us today. 

Power and wealth still rule the day, and powerful people like Herod don’t give up easily.  Jesus, like Moses, shows us a very different kind of power, the power of humility and love. 

The question we must keep asking is whether we prefer a king who will kill for us, or a king who will die for us?

Sadly, even among followers of Jesus, most would still rather kill like Herod than be killed like Jesus. 

If we’re truly honest, what kind of king do we really prefer? 

 

 


All Things New


All Things New
Series: Happy Holy Days - Part 6
Ephesians 4:21-32; Isaiah 43:18-19; Mark 2:21-22

Don’t remember the prior things;
don’t ponder ancient history.
Look! I’m doing a new thing;
now it sprouts up; don’t you recognize it?
I’m making a way in the desert,
paths in the wilderness.

Isaiah 43:18-19 (CEB)


No one sews a piece of new, unshrunk cloth on old clothes; otherwise, the patch tears away from it, the new from the old, and makes a worse tear.  No one pours new wine into old leather wineskins; otherwise, the wine would burst the wineskins and the wine would be lost and the wineskins destroyed. But new wine is for new wineskins.”

 Mark 2:21-22 CEB)

Listen to this week’s sermon here:

____________________

Happy New Year!

But wait, we’re still in the middle of the 12 days of Christmas.  Epiphany / Three Kings Day is later this week.  And if we want to be really technical, the Christian new year begins the first Sunday of Advent.

In some ways, New Year’s almost seems to short-circuit our Christmas celebrations, calling everyone to take down the decorations and move on.  But what if our New Year’s Celebrations could actually move us deeper into the celebration of Christmas instead of rushing us too quickly past the season?

Like the Winter Solstice, New Year’s celebrations are ancient traditions honored in cultures all around the globe.  The earliest recorded new year’s celebration occurred roughly 4,000 years ago in ancient Babylon.  For them, it occurred in mid-march when the crops were planted.  They held a 12 day religious festival known as Akitu, where they would reaffirm loyalty to their king, crown new kings, and make vows to the gods to pay back their debts and return anything they had borrowed.  If the Babylonians kept their word, they believed the gods would grant them favor in the new year.  Rome, Egypt, Persia, and China also have a rich ancient history of celebrating the New Year.

But what does any of this have to do with Christianity?  Technically, absolutely nothing.  New Year’s celebrations and even some of our traditions like new year’s resolutions date back long before Christian history.  Nevertheless, Christians have always been good at adapting cultural traditions, using them both to strengthen our own faith and to bear witness to the ways God is already showing up in the traditions of others, just as we have seen with the development of Christmas.

The idea of making rededicating our lives or renewing our covenants and promises which is part of nearly every new year’s tradition is also a central part of Christian practice.  The Christian life begins with repentance, remembering one’s past mistakes and committing or “resolving” to do better in the future.  In 1740, John Wesley developed this theme into a formal service of Covenant Renewal most commonly held on New Year’s Eve or New Year’s Day.  Another form of Christian New Year’s celebration is the watch-night service, which includes scripture readings and hymn singing, offering a spiritual alternative to “ring in the new year” with prayer instead of partying. 

Research shows that nearly 45 percent of Americans make New Year’s resolutions, but only 8 percent are successful.  These resolutions or goals are generally more about self-improvement.  Perhaps its time to stop making empty promises to ourselves and take advantage of this day to renew our covenant with the one who can truly make our lives new.



On January 2, 2022, we used the traditional liturgy from the Wesleyan Covenant Renwal Service at Shiloh UMC in Granite Quarry. You can participate in that service online below.