incarnation

Christmas at Paul's

Christmas at Paul’s

December 29, 2024
Philippians 2:1-11, Galatians 2:20

Adopt the attitude that was in Christ Jesus:

Though he was in the form of God,
      he did not consider being equal with God some
      thing to exploit.
But he emptied himself
      by taking the form of a slave
      and by becoming like human beings.
When he found himself in the form of a human,
      he humbled himself by becoming obedient to the   
      point of death, even death on a cross.

 

Philippians 2:5-8

_______________

Christmas Day is over and for many, the decorations have already been put away.  We’ve enjoyed four Christmas feasts at the home’s of Mark, Matthew, Luke and John and now it’s time for everyone to go home. 

I find it strange how much effort goes into Christmas preparation and how quickly we seem to want to move on without taking time to enjoy it.  When a new baby is born, we don’t ooh and ahh over it for a day or two and then leave it behind at the hospital.  We take the child home and our lives are never the same.

So how about just one more stop on our Christmas tour, at Paul’s house.  “Paul?” you might ask.  What does he have to do with Christmas.  He didn’t even encounter Jesus until after the resurrection.  Paul missed didn’t just miss the birthday party, he missed Jesus’ whole life. 

Perhaps, and yet, Paul writes one of the earliest hymns of the church in Philippians 2 that may be one of the most important Christmas songs in history.  Christ was in the form of God and yet did not consider being equal with God something to exploit.  But he emptied himself by taking the form of a slave and by becoming like human beings.  He humbled himself by becoming obedient to the point of death, even death on a cross.

For someone who didn’t even bring a gift to the baby shower, Paul seems to have a pretty solid grasp of exactly what God is up to in the birth, life, death and resurrection of Jesus.  Paul understands that Christmas isn’t really about the details of Jesus’ birth at all.  It’s about incarnation.  It’s about God becoming flesh to dwell among us.  No, more than that… it’s about God humbling Godself even to the point of death.  It’s about a God who doesn’t just become one of us and hide away in a royal palace, but who actually suffers with us and identifies with the grief, the pain and the agony of being human. 

Bringing a baby home changes things.  It is usually joyful in many ways, but it is also hard.  There is pain not only in childbirth, but in raising a child, in watching the child struggle and hurt throughout their own lives, in letting the child go, and in learning to walk alongside him or her in a new way as adults. 

Paul says that the attitude of humility in Christ should be our attitude.  In essence, he’s telling us that we can’t just show up for the party and leave the baby laying in the manger while we go back to our ordinary lives.  The incarnation of Jesus changes us.  Through Jesus, God shows us exactly what humanity is supposed to look like, how we are supposed to live, to serve, and to love one another as Christ loved us. 

Paul’s house may not be decorated like the others, but for Paul, Christmas never ends.  The baby doesn’t stay in the manger, and he doesn’t stay a baby.  Jesus makes his home among us.  Jesus grows with us and in us. 

And so we must grow too. 

As Christ becomes like us, so we must become like him. 

Listen to full sermon here

Christmas at John's

Christmas at John’s

December 22, 2024
John 1:1-5, 14

In the beginning was the Word
    and the Word was with God
    and the Word was God.
The Word was with God in the beginning.
Everything came into being through the Word,
    and without the Word
    nothing came into being.
What came into being
    through the Word was life,
    and the life was the light for all people.
The light shines in the darkness,
    and the darkness doesn’t extinguish the light…

 John 1:1-5

_______________

Of the four gospel writers, John appears to be the poet and artist of the group.  Christmas at his house is no doubt filled with the most creative décor and an elaborate feast.  Technically, like Mark, John doesn’t tell the story of Jesus’ birth at all.  Unlike Mark, however, the beginning of the good news for John is not in Jesus’ active ministry, or in his birth like Luke, or even in his ancestral line like Matthew.  No, the beginning of the good news for John is the beginning of all creation.

The Word was with God and the Word was God and everything that came into being came through the Word… and now John tells us that this very word through which all things were made, has put on flesh and dwells among us. 

In 2010, I tried to wrap my head around what this cosmic truth must have felt like for Mary, and what it means for us as we gaze at the baby in the manger.  Below is the first verse and chorus of the song that came to me:

Here I am, face to face with a faceless God
Gazing deep into the eyes of the all-seeing one

 How can i hold you when I'm wrapped in your arms?
How can i feed the bread of life?
How can this baby have known me in the womb?
How can the angel's words be true?

All of my life, I've tried so hard to believe
In a God so high above, I wondered could you hear me
But now you're here, wrapped in my flesh and bone
And I'm still tryin' O Lord, so hard to believe

For John, it’s not enough that Jesus is Israel’s Messiah or even the Savior of the World.  Jesus is the fullness of the Word that spoke light into the darkness and the darkness cannot overcome it.  Jesus embodies the Word of Life that spoke all of creation into existence.   John takes seriously the words of the Psalmist who writes, “The heavens declare the majesty of God and the skies proclaim the work of God’s hands” (Psalm 19:1). 

Poetry and art exist to express something deeper than what ordinary words can say.  It is the language of the soul.  John portrays Jesus as the language of God’s heart and soul.  The words of the prophets and the angels were not enough for the people to stay in love with God.  Now it’s time for God to speak directly.  But God doesn’t speak in the language of laws or declarations or doctrinal standards. 

No, God speaks the language of love wrapped in flesh… the pinnacle of God’s creation, humanity itself, now showing us what God’s love really means… a love beyond words, a love beyond actions, a love that gives God’s whole self fully for the sake of the world.


 Listen to full sermon here 

Just a Small Thing

Just a Small Thing

Late one evening the week after Christmas in 2010, I was sitting with my guitar in the dark sanctuary of Springfield United Methodist Church (Springfield, KY) as the soft glow of street-lights reflected through the beautiful stained glass windows.

I was thinking about the amazing Christmas Eve Candlelight Service we had there only a few nights before, and the church-wide Christmas party afterward at one of the member’s homes. It was such a small gathering, though not too small given the size of the congregation, but to this day it was one of the most special Christmas Eve nights I can remember.

Sometimes… maybe most of the time… it’s the small things that mean the most. That’s what this week’s song is all about…

So Hard to Believe

So Hard to Believe

Advent and Christmas can serve as a type of “thin place” in our church calendar. It is a season when the veil between heaven and earth seems more thin than usual. It may be a place where the holy and the ordinary meet.

That’s what this week’s song is about as we move into the Advent season. May the weeks ahead be filled with “thin places” where you encounter the miracle of God with us in beautiful and amazing ways.