love

Leveling Up on Love

Leveling Up On Love

November 10, 2024
Luke 6:27-38. Matthew 5:43-48

But I say to you who are willing to hear: Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who mistreat you. If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either. Give to everyone who asks and don’t demand your things back from those who take them. Treat people in the same way that you want them to treat you.

If you love those who love you, why should you be commended? Even sinners love those who love them.

 Luke 6:27-32 (CEB)

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In Matthew’s telling of the Sermon on the Mount, Jesus says to “love your enemies and pray for those who persecute you” (Matthew 5:44).  Luke’s rendition shows us exactly what such love looks like in action.  Turn the other cheek, give freely without expecting anything in return, lend without expecting repayment, show compassion, don’t judge, forgive.” 

Two things I find particularly interesting here:

  1. The editors of the Common English Translation title this section of Luke, “Behaving as God’s Children” in contrast to Matthew’s section header, “The Law of Love.”    It’s easy to talk about love in abstract terms, but Luke seems to realize how easy it is to separate what we call “love” from actual actions or behavior.  There are a lot of people who claim to love everyone while behaving in extremely unloving ways. 

  2. It seems that Luke’s version of this command is used far more rarely than Matthew’s these days.  A lot of people want to call themselves “Christian” without being bogged down with the nuances of actually “behaving as God’s children.”  Many Christian groups are far more vocal in deciding who they think God’s enemies are and then declaring God’s wrath and judgment upon them.  Some even go to the extreme of seeing themselves as instruments of God’s judgment to condemn or punish the wicked.

In our world, “an eye for an eye” is much more popular than “turn the other cheek.”  Forgiveness and compassion are seen as weak.  And let’s not even talk about  the money issue, “lending without expecting to be paid back in full.”  Our economy thrives on exploiting people’s debt so they pay back far more than they ever borrowed, often over the course of a lifetime. 

Funny how the rules of our culture run so contrary to Jesus’ most basic teaching, and yet we see no conflict between calling oneself a Christian while behaving in greedy, hateful and judgmental ways toward others.  I wonder how many of the rules and laws we want to pass to keep our enemies (or political opponents) in line would be acceptable terms if similar laws were passed against us. 

Many Christians today have a persecution complex.  Despite having a lot more freedom than we realize and holding significant political power at every level, we tend to feel like everybody is out to get us… everybody is our enemy.  Even if that was true, which I do not believe, I wonder how our relationships with those “so-called” enemies might change if we behaved toward them the way Jesus taught and modeled for us. 

Maybe, just maybe, we would make a lot more friends.

 

Might

Croagh-Patrick.jpg

I arise today...
Through God’s might to uphold me...

The Lorica of Saint Patrick (St. Patrick's Breastplate Prayer)

Surely God is my help;
the Lord is the one who sustains me.

- Psalm 54:4

I’ll be honest, this image of God is more challenging for me than it probably should be.

Human history has been plagued with the idea that “might makes right” and those in power are often the ones who will do almost anything to get there, no matter who they hurt or walk over in the process. As Lord Acton writes, “Power corrupts and absolute power corrupts absolutely.”

I remember children’s songs in church like “What a mighty God we serve,” or “My God is so big, so strong and so mighty, there’s nothing my God cannot do.” On one hand the idea that God is mightier and more powerful than any enemy we may face can be comforting, that is, so long as God is on our side. On the other hand, it is hard to imagine absolute power that does not corrupt. Such power and might, unchecked, is indeed a frightening thought.

In Revelation 15:4, the saints of God sing out the song of Moses saying,

Who won’t fear you, Lord, and glorify your name? You alone are holy. All nations will come and fall down in worship before you,for your acts of justice have been revealed.”

Who would not fear the Lord, indeed. “The Lord, strong and mighty. The Lord mighty in battle” (Psalm 24:8). The King of Glory is King of Kings and Lord of Lords and no power or nation shall stand against him.

Such imagery, though absolutely true, gives me pause. History has shown us time and time again that absolute power cannot go unchecked. It is dangerous. And yet we know God has no equal. Nothing can stand against the Lord.

But we also find comfort throughout the scripture that God’s might is perfectly balanced by God’s love. We find the story in Genesis 18:16-33 where Abraham pleads with God on behalf of the people and God promises to relent for the sake of even 10 righteous people in city. Regardless of the final outcome, God demonstrates to Abraham that he is not some cosmic heartless monster out to destroy the world as so many other gods throughout history have been portrayed.

The difference between the all-powerful God of Scripture and so many other gods throughout ancient mythology is that the God of Scripture is Love. By his very nature, God cannot exercise power and might in any way that does not reflect his loving character.

Nearly every encounter a person has with God in Scripture pans out the same way. Consider the stories of Isaiah, Peter, Paul, and John in Revelation, among others. The person is overwhelmed by God’s holiness, often falling down on their face as though dead. God’s first words in such terrifying moments almost always include the statement, “Do not fear.”

In Isaiah 41, we find God’s encouragement to Israel.

“You are my servant;
I chose you and didn’t reject you”:
Don’t fear, because I am with you;
don’t be afraid, for I am your God.
I will strengthen you,
I will surely help you;
I will hold you
with my righteous strong hand.

- Isaiah 41:9b-10

God’s might, rather than striking terror into our hearts, should fill us with hope and courage because God promises to uphold us in his righteous strong hand. Because of God’s might, we truly have nothing to fear.

Yet we must be careful, for unlike God, our sense of power often does lead to corruption. Centuries of ugly and violent religious history have shown us how easily we humans distort the power and might of God into a threat against our enemies, justifying countless wars in God’s name and condemning all who disagree with us to the fires of hell. We must remember Jesus’ call to love our enemies, and that God desires no one to perish but for all to come to repentance (Matthew 5:43-48, John 3:16). We must not try to manipulate God’s might for our own purposes. Our enemies are not God’s enemies, for even they are beloved and bear the image of God, their Creator.

God’s might will uphold us, but God’s love must prevent us from using his might to tear others down. Perhaps the mightiest act God ever demonstrated was the restraint he showed on the cross when he refused to send down his angel armies to destroy those who crucified his son. Might is not the power to tear down or lord over others. The greatest might of all is the power to sacrifice everything for the sake of love.

Reflections:

1. What is your gut reaction to the thought of a “Mighty God”?

2. In what ways have you experienced God’s might upholding you throughout your life?

3. How do you see God’s power at work in sacrificial acts of love? How might God be calling you to use His power in that way?


Our journey through St. Patrick's Breastplate Prayer continues next week:

... I arise today,
Through God’s wisdom to guide me…

Pray along with the full text of St. Patrick's Breastplate Prayer